The burial of Oba Sikiru Adetona, the late Awujale of Ijebuland and Nigeria’s longest-reigning monarch, has sparked criticism from traditional Yoruba worshippers over the exclusion of customary rites during his final ceremonies. The revered king, who passed away at 91 on June 2 after a 65-year reign, was interred at his residence in Ijebu Ode, Ogun State, on June 3. While Islamic rites were performed, adherents of Yoruba’s indigenous Isese traditions allege their rituals were barred, prompting accusations of cultural insensitivity.
Reports indicate tensions arose when Nigerian Army personnel stationed at the burial site prevented a large group of traditionalists from conducting ancestral practices integral to royal transitions. Oba Dr. Ifarotimi Adifagbola Balogun, leader of the Isese Worshippers of Ogun State, condemned the incident during a Thursday meeting, framing it as a breach of heritage. “This was a disregard for customs tied to royal ancestry,” he stated, emphasizing that Yoruba traditions have historically coexisted with other faiths through intermarriage and mutual respect. “Our tolerance stems from societal harmony, not weakness,” he added, urging younger generations to preserve indigenous practices.
High Chief Ifasola Opeolu, the Oluwo of Iperu, echoed concerns, labeling the omission of Isese rites “an affront to our institutions.” The dispute underscores broader anxieties about the marginalization of Nigeria’s pre-colonial traditions amid the dominance of Abrahamic faiths. In response, the Isese community announced plans to engage Ogun State authorities through a new committee tasked with revising burial protocols for traditional rulers. This move aims to safeguard cultural identity and prevent future clashes, though details of proposed legal changes remain undefined.
Oba Adetona, enthroned in 1960, was widely respected for his leadership and advocacy for education. His burial’s focus on Islamic rites—reportedly reflecting personal or familial preferences—has nonetheless reignited debates about balancing modernity, individual choice, and communal heritage in Nigeria’s pluralistic society. Observers note the incident reflects enduring tensions in a nation where traditional governance systems coexist with democratic structures and diverse religious practices.
