Apostle Joshua Aghasedo, the leader of Powerline Church, has declared that the use of sex toys by married couples does not constitute a sin, framing the devices as legitimate aids for intimacy within marriage. Addressing his congregation, Aghasedo compared the devices to everyday technologies such as phones and cars, arguing they serve a functional purpose in helping couples fulfill their conjugal duties.
“Is using a sex toy a sin? Is driving a car a sin? A car to drive you from here to Dallas, is it a sin? Using the phone, is it a sin?” Aghasedo asked rhetorically. He disclosed he had never personally used such a device but described it as modern equipment capable of helping couples “do the job to 90%, and you finish the remaining 10%.” He emphasized he was “just being real” about the practical assistance the tools can provide.
The clergyman placed strict boundaries on his endorsement, insisting the permissibility applies exclusively to married couples. “Sex toy is only for married couples. We are talking within the framework of marriage, right? Not outside. It’s for married couples,” he stated. He revealed he had previously recommended a sex toy to a couple after assessing their circumstances, aiming to prevent infidelity. “I have suggested sex toy to a couple before when I look at all the surrounding circumstances, so that somebody won’t go out and other things would follow,” he said.
Aghasedo drew a sharp theological distinction for use outside marriage. “Now, if you engage it on your own, it’s called masturbation, and another word for masturbation is fornication,” he asserted, underscoring that his approval remains confined to the marital context.
The remarks have sparked discussion on the intersection of faith, sexuality, and modern technology within African religious circles. While some congregants may view the stance as a pragmatic approach to marital intimacy, others could perceive it as a departure from traditional teachings on sexual morality. Powerline Church has not issued a formal doctrinal statement beyond the leader’s sermon. The conversation reflects broader debates across the continent regarding how religious authorities navigate evolving social norms and the role of technology in private life.